Matthew 23:7 meaning

In the context of the religious climate of Jesus' time, He addressed the crowd and His disciples about the practices of the scribes and Pharisees, warning them against hypocrisy and pride. These religious leaders, esteemed for their knowledge and authority, often sought the honor of titles and positions as symbols of their superiority. The title "Rabbi" was initially meant to express respect but had morphed into a badge of veneration that distinguished these leaders from the common people.

In this teaching, Jesus stated that His followers should not seek such titles for themselves, emphasizing the brotherhood of believers and the singular authority of Christ as Teacher. He cautioned against building a hierarchy in spirituality that creates divisions among believers, a sentiment echoed in Christian communities today regarding the balance of leadership and servanthood.

This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]

Deeper Commentary Covering this Verse:

  • Matthew 23:6-7 meaning. Jesus teaches that the heart of Bad Religion craves honor from men and power to lord over others. This is what motivates the scribes and Pharisees to act as they do. (Do not be like them).

Other Relevant Commentaries:

  • Proverbs 31:23-26 meaning. The virtue of the excellent wife impacts her husband. She is clothed in honor and speaks with the wisdom central to the overall message of Proverbs.
  • Matthew 23:25-26 meaning. In His sixth woe, Jesus compares the scribes and Pharisees to a cup that is spotlessly clean on the outside but filthy and unfit for use on the inside. He admonishes them to clean the inside first so that the outside may become clean also.
  • Matthew 27:17-18 meaning. "The Passover Pardon": Pilate's Second Attempt to Release Jesus. Pilate offers the crowd a choice as to which prisoner he will customarily release: the notorious prisoner Barabbas or Jesus, called Christ. Matthew points out that Pilate did this because he knew the Jews accused Jesus out of envy. Matthew 27:17-18 begins Matthew's account of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
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